Ostara Mint Squares
posted to the Pagantable list by Mike [Mother] Tucker (alas, I couldn’t find a link SadConfused)

Ingredients:

  • 6 oz self raising flour
  • 6 oz desiccated coconut
  • 4 oz soft brown sugar
  • 6 oz butter

Ingredients For the filling:

  • 12 oz icing sugar
  • 2 oz melted butter
  • 3 tbs. milk
  • 1 tsp. peppermint essence

Ingredients For the topping:

  • 4 oz best quality cooking chocolate

Mix the flour, coconut and sugar together. Mix in the melted butter. Press the mixture into a well greased 10.5 inch x 7 inch x 1.5 inch tin. Bake in a moderate oven for 20 minutes. Mix the filling ingredients together. Spread this over the hot coconut base in the tin and leave to cool. Melt the chocolate in a bowl over simmering water. Spread the chocolate over the peppermint filling. When set cut into 24 squares.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Chicks in Nests
From Making Friends.com

You will need 

  • Brown Yarn (cotton works the best)
  • Three 1" Yellow Pom Poms
  • Orange Craft Foam
  • Six Wiggly Eyes
  • One Small Round Balloon
  • Liquid Starch
  • Tacky Glue
  • Scissors
  • Bowl
  • Newspapers

Blow up balloon to about 4". Tie off. Use a piece of yarn to hang it over your work area. (Working on the kitchen counter and hang the balloon from an upper cabinet knob works well.) Place newspaper under balloon to catch drips. Pour a cup of Liquid Starch into an old bowl. Cut several 4′ pieces of yarn and place them into the starch. Make sure each strand is coated evenly with starch.
Wrap starched yarn pieces around balloon in all directions until balloon is covered to look like filigree. Cut and dip as many pieces of yarn as you need. There will be empty spots where the balloon shows through. Let dry overnight. Cut down your yarn covered balloon. Pop the balloon and pull it out. Cut the yarn ball in half. You may want to set one half of the nest inside of the other for a fuller looking nest or use each half to make one nest. Cut six small triangles for beaks. Glue two on to each pom pom to make it look like the chick’s mouth is open. Glue on eyes. Glue chicks in nest.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Kathryn Campbell’s Personal Spring Equinox (Ostara) Ritual
by Kathryn Campbell; from
the Starcrafts webpage:

Cover your altar with a green cloth. Place a white candle at the top left and a green candle at the top right. Place a vase of spring flowers between the candles. In the center of your altar place a bowl of fertile earth (potting soil does nicely). In front of the bowl of earth place a bowl of seeds (flower or herb). Stand before the altar and attune with the energies of balance and life renewing itself. Take three deep breaths. Light the white candle and call upon the Goddess of Spring. Say:

"Bright Lady of Enchantment
Goddess of the Fertile Earth
Walk within my sacred space
As I prepare now for rebirth."

Feel the Goddess as she walks around you. Light the green candle now and call upon the Lord of the Greenwoods. Say:

"Horned One of the Forest
Protector of us all
Join our Lady of the Green
Hearken to my call."

Feel the God join the Goddess as they walk hand in hand around you. Place your hands over the bowl of seeds. Visualize power streaming from your palms into the seeds. Focus on that which you wish to give birth to in your life. When you feel the charge built up, hold the seeds aloft and offer them to the Goddess and the God that they may add their fertile energy. Carefully push the seeds into the bowl of earth maintaining your visualization. When all the seeds are planted, hold the bowl aloft and say:

"As it is willed
So mote it be."

Take the earth and seeds outside and place them in the ground. Water the earth and seeds regularly and as the seeds grow, watch your desires grow with them.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Money, Money Spell
Source Unknown

This may be done at any time, but preferably at the same time each day or night. Needed:

  • A Green Candle
  • White Candle
  • Money Drawing Oil

The Green candle represents the money, and the white candle represents you. Make sure you anoint the candles with oil first, thinking of your desire for money to come to you. Set the candles on your alter or table 9 inches apart. After doing this say:

"Money, money come to me
In abundance three times three
May I be enriched in the best of ways
Harming none on its way
This I accept, so mote it be
Bring me money three times three!"

Repeat this for nine days. Each day move the white candle one inch closer to the green candle. When the candles touch, your spell is finished. Make sure you visualize the money pouring in from the universe.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Spring Equinox, Alban Elfed, Eostar Sabbat
From Welsh Faerie Witchcraft

The season of the Spring Equinox each year is unique. It includes:

  • A Pagan Sabbat: Lady Day, usually celebrated on or near the evening when the Sun crosses the Equator and enters the astrological sign of Aries. Mainly celebrated by Neo-Pagans.
  • Two Christian holy days: Feast of the Annunciation of the Blessed Virgin and Easter.
  • A secular celebration.
  • A Welsh festival: Gwyl Canol Gwenwynol. Begins sundown, (March 20th or 21st or the day before the Equinox) Day of the Gorse. Festival of the Goddess Eostar, to whom the hare and the scarlet egg are sacred.
  • Fertility rites for the early sowing.
  • The Goddess Arianrhod names and arms the Sun God, Llew. The Sun God, Llew, rides forth in splendor.

Gwyl Canol Gwenwynol – Spring Equinox

Gwyl Canol GwenWynol or Eostre: (pronounced E-ostra, also known as Ostara, Spring Equinox etc.), March 21-23. Time of equal day and equal night. This is often celebrated with eggs (beginnings) and rabbits (fertiity) – see the theme? It is now time to lay the seeds of new projects and new directions that you have meditated on throughout the cold months. Now is the time to start taking action. (A lot of traditions use this particular Sabbat for initiations. New roads, a new breath.)

Colors for this Sabbat: Purple and Yellow

The Spring Equinox defines the season where Spring reaches it’s apex, halfway through its journey from Candlemas to Beltane. Night and day are in perfect balance, with the powers of light on the ascendancy. The God of light now wins a victory over his twin, the God of darkness. In the Welsh Mabinogion, this is the day on which the restored Llew takes his vengeance on Goronwy by piercing him with the sunlight spear. For Llew was restored/reborn at the Winter Solstice and is now well/old enough to vanquish his rival/twin and mate with his lover/mother.And the great Mother Goddess, who has returned to her Virgin aspect at Candlemas, welcomes the young Sun God’s embraces and conceives a child. The child will be born nine months from now, at the next Winter Solstice. And so the cycle closes at last to begin anew.

The customs surrounding the celebration of the spring equinox were imported from Mediterranean lands, although there can be no doubt that the first inhabitants of the British Isles observed it, as evidence from megalithic sites shows. But it was certainly more popular to the south, where people celebrated the holiday as New Year’s Day, and claimed it as the first day of the first sign of the Zodiac, Aries. However you look at it, it is certainly a time of new beginnings, as a simple glance at Nature will prove.

There are two holidays of Christianity which get mixed up with the Vernal Equinox. The first, occurs on the fixed calendar day of March 25th in the old liturgical calendar, and is called the Feast of the Annunciation of the Blessed Virgin Mary. ‘Annunciation’ means announcement. This is the day that the angel Gabriel announced to Mary that she was ‘in the family way’. Naturally, this had to be announced since Mary, being still a virgin, would have no other means of knowing it. The Church picked the Vernal Equinox for the event because it was necessary to have Mary conceive the child Jesus a full nine months before his birth at the Winter Solstice (i.e., Christmas, celebrated on the fixed calendar date of December 25). Mary’s pregnancy would take the natural nine months to complete, even if the conception was a bit unorthodox.

The older Pagan Festival focuses on the joyous process of natural conception, when the young virgin Goddess (in this case, ‘virgin’ in the original sense of meaning ‘unmarried’) mates with the young solar God, who has just displaced his rival. This is probably not their first mating, however. In the mythical sense, the couple may have been lovers since Candlemas, when the young God reached puberty. But the young Goddess was recently a mother (at the Winter Solstice) and is probably still nursing her new child. Therefore, conception is naturally delayed for six weeks or so and, despite earlier matings with the God, She does not conceive until (surprise!) the Vernal Equinox. This may also be their Hand-fasting, a sacred marriage between God and Goddess called a Hierogamy, the ultimate Great Rite. Probably the nicest study of this theme occurs in M. Esther Harding’s book, Woman’s Mysteries’. Probably the  nicest description of it occurs in M. Z. Bradley’s ‘Mists of Avalon’***, in the scene where Morgan and Arthur assume the sacred roles. (Bradley follows the British custom of transferring the episode to Beltane, when the climate is more suited to its outdoor celebration.)

The other Christian holiday which gets mixed up in this is Easter. Easter, too, celebrates the victory of a God of light (Jesus) over darkness (death), so it makes sense to place it at this season. Ironically, the name ‘Easter’ was taken from the name of a Teutonic lunar Goddess, Eostre (from whence we also get the name of the female hormone, estrogen). Her chief symbols were the bunny (both for fertility and because her worshipers saw a hare in the full moon) and the egg (symbolic of the cosmic egg of creation), images which Christians have been hard pressed to explain. Her holiday, the Eostara, was held on the Vernal Equinox Full Moon. Of course, the Church doesn’t celebrate full moons, even if they do calculate by them, so they planted their Easter on the following Sunday. Thus, Easter is always the first Sunday, after the first Full Moon, after the Vernal Equinox. If you’ve ever wondered why Easter moved all around the calendar, now you know. (By the way, the Catholic Church was so adamant about not incorporating lunar Goddess symbolism that they added a further calculation: if Easter Sunday were to fall on the Full Moon itself, then Easter was postponed to the following Sunday instead.)

Incidentally, this raises another point: recently, some Pagan traditions began referring to the Vernal Equinox as Eostara. Historically, this is incorrect. Eostara is a lunar holiday, honoring a lunar Goddess, at the Vernal Full Moon. Hence, the name ‘Eostara’ is best reserved for the nearest Esbat, rather than the Sabbat itself. How this happened is difficult to say. However, it is notable that some of the same groups misappropriated the term ‘Lady Day’ for Beltane, which left no good folk name for the Equinox. Thus, Eostara was misapprop-riated for it, completing a chain-reaction of displacement. Needless to say, the old and accepted folk name for the Vernal Equinox is ‘Lady Day’. Christians sometimes insist that the title is in honor of Mary and her Annunciation, but Pagans will smile knowingly.

Another mythological motif which must surely arrest our attention at this time of year is that of the descent of the God or Goddess into the Underworld. Perhaps we see this most clearly in the Christian tradition. Beginning with his death on the cross on Good Friday, it is said that Jesus ‘descended into hell’ for the three days that his body lay entombed. But on the third day (that is, Easter Sunday), his body and soul rejoined, he arose from the dead and ascended into heaven. By a strange ‘coincidence’, most ancient Pagan religions speak of the Goddess descending into the Underworld, also for a period of three days. Why three days? If we remember that we are here dealing with the lunar aspect of the Goddess, the reason should be obvious. As the text of one Book of Shadows gives it, ‘…as the moon waxes and wanes, and walks three nights in darkness, so the Goddess once spent three nights in the Kingdom of Death.’ In our modern world, alienated as it is from nature, we tend to mark the time of the New Moon (when no moon is visible) as a single date on a calendar. We tend to forget that the moon is also hidden from our view on the day before and the day after our calendar date. But this did not go unnoticed by our ancestors, who always speak of the Goddess’s sojourn into the land of Death as lasting for three days. Is it any wonder then, that we celebrate the next Full Moon (the Eostara) as the return of the Goddess from chthonic regions?

Naturally, this is the season to celebrate the victory of life over death, as any nature-lover will affirm. And the Christian religion was not misguided by celebrating Christ’s victory over death at this same season. Nor is Christ the only solar hero to journey into the underworld. King Arthur, for example, does the same thing when he sets sail in his magical ship, Prydwen, to bring back precious gifts (i.e. the gifts of life) from the Land of the Dead, as we are told in the ‘Mabinogi’. Welsh triads allude to Gwydion and Amaethon doing much the same thing. In fact, this theme is so universal that mythologists refer to it by a common phrase, ‘the harrowing of hell’.

However, one might conjecture that the descent into hell, or the land of the dead, was originally accomplished, not by a solar male deity, but by a lunar female deity. It is Nature Herself who, in Spring, returns from the Underworld with her gift of abundant life. Solar heroes may have laid claim to this theme much later. The very fact that we are dealing with a three-day period of absence should tell us we are dealing with a lunar, not solar, theme. (Although one must make exception for those occasional male lunar deities, such as the Assyrian god, Sin.) At any rate, one of the nicest modern renditions of the harrowing of hell appears in many Books of Shadows as The Descent of the Goddess’.

Lady Day may be especially appropriate for the celebration of this theme, whether by storytelling, reading, or dramatic re-enactment. For modern Witches, Lady Day is one of the Lesser Sabbats. Which date is appropriate to celebrate the Spring Equinox? You may choose the traditional ‘fixed’ date of March 25th, starting on its Eve. Or you may choose the actual equinox point, when the Sun crosses the Equator and enters the astrological sign of Aries.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Solitaire Imbolc Ritual
by Micheal Hall

Needed:

  • 13 stones
  • 15 candles
  • quarter candles
  • maize (corn meal)
  • female candle
  • small sheaf of grain
  • candle
  • Imbolc incense*
  • loaf of bread (homemade is best)

On your altar place the 13 stones. Within the circle of stones, create a circle using 13 of the candles. Within the circle of candles spread some maize and in that place the female candle to symbolize the Goddess. On the eastern side of the altar place the sheaf of grain with one of the candles inserted inside it.

Dress in your usual ceremonial garb for Magical rites, or skyclad, as you prefer. Before beginning your ritual, bathe in salt-water (using sea salt). As you do so picture the water cleansing your soul and spirit, just as it cleanses your body. When you have dressed, anoint yourself with oil.

When you have prepared yourself, sit in a dim quiet place and light a single, separate candle – not one of the 13 in the circle – and meditate on how at this time of year the Goddess in her fiery aspect as light was welcomed back into the Temples and the Homes of the land. Take this candle and walk slowly to your altar. Place it in the circle of the 13 candles, then light the two altar candles, which are separate from the circle of lights also, and the incense. (Incense should be stick or powdered incense on charcoal in a swinging burner.) Then light all the quarter candles in the 4 directions, starting in the east and going clockwise. Cast your circle in the usual manner, but Invoke the Goddess with the following:

"Sacred womb, giver of the secrets of Life, Mother of all that exists in the Universe, I ask your guardianship of this gathering and your assistance in my work. I am gathered in celebration of your gifts and my work is most holy.
So Mote It Be
"

And Invoke the God in the following manner:

"Fire of the sky, guardian of all that exists in the Universe, I ask your guardianship of this gathering and your assistance in my work. I am gathered in celebration of your gifts and my work is most holy.
So Mote It Be
"

(Continue with the circle casting if it is not already finished). Light the 13 candles and then the Goddess candle in the center and say:

"Warm and quickening Light awaken, and bring forth beauty,  for thou art my pleasure and my bounty Lord Osiris and Lady Isis" (or you may substitute whatever names your circle uses for the God and the Goddess – or those you personally prefer).

Reflect a moment on the coming of the light and offer up the incense. Say:

"O Ancient Ones, Timeless Goddess and Sacred King, who art the heralds of springtime and it’s bounties, be with me now in celebration! Hail to Osiris and Isis! Harvest giver and blessed Lady, let this be a time and a place sacred to your power and your beauty.
So Mote It Be
"

Light the candle in the sheaf of grain and hold it up with the loaf of bread in the other hand and say (or the cakes – whatever you or your tradition uses for the cakes and wine/juice ceremony). say:

"My Lord and Lady, as the seed becomes the grain, so the grain becomes the bread. Mark the everlasting value of our seasons and their changes. "

Break a piece of the bread off and burn it as an offering in the central candle. Then say:

"In the deepest Icy Winter the seed of the Earth lies deep within the womb of the Great Mother. The Spring brings the heat of the Father and with their joining comes new life. The completion of the cycle brings food to the children of the world. As I taste the food I shall know the wisdom of the cycles and be blessed with the food of wisdom throughout my life."

Consecrate bread (or cakes) and wine/juice in the usual manner and partake of them, but first raise your chalice or drinking horn and say:

"Hail to thee Isis!
Hail to thee Osiris!
For thou art blessed"

After this, commune in meditation with the Lord and lady for a while, then close the circle in your usual manner.

(Distributed by PAN – the Psychic Awareness Network: 1-703-362-1139 Note by Matrika, co-sysop: this ritual was written by someone I knew from the Boston, MA area a couple of years back. It is based on a combination of the lore of Wicca and some of the afro-Caribbean Diaspora traditions of Paganism and Magic.) (I tried to link the above, but couldn’t find anything on it Sad)

* Imbolc Incense

  • 3 parts Frankincense
  • 2 parts Dragon’s Blood
  • 1/2 part Red Sandalwood
  • 1 part Cinnamon

directions to make incense here

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Brighid’s Crown
An Imbolc Project By Wendy Sheridan
Found at
Pagan Parenting

This is especially appropriate for young girls, since this is the holiday for the return of the maiden.

You will need:

  • Construction paper in your child’s favorite colors, and yellow and/or red for the flames
  • Pencil, crayon, or marker
  • Scissors
  • Glue (white glue or glue stick)

Cut a strip of paper about 2 inches wide and long enough to wrap around your child’s head. You may need to glue 2 shorter strips to get the right length. Remember to include a couple of extra inches for overlap! Draw and cut out eight thin rectangles (these are the candles) of paper. Draw and cut out eight flames and glue the flames to the candles. Draw wicks in the flames and candles. Distribute the candles evenly around the headband. Glue the candles to the outside of the headband. (You can glue it to the inside if you think your youngster will wait long enough for the glue to dry!) Depending on the age of your child, they can do the drawing, cutting and gluing. Even the youngest child can hold paper and have you guide her hands.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

U of Ark Student Pagan Association (S.P.A.) Imbolc Ritual

Items Needed:

  • Planter or flower pot
  • soil
  • seed
  • candles
  • Usual ritual tools/items
  • Everyone who attends is welcome to bring poems to read

Cast the circle. This can be done a number of different ways: by visualizing a sphere of energy shielding your work area; by sprinkling salt water around the edges of the circle; by raising energy through humming or chanting and forming it into a sphere around you; by pacing off the safe space until you feel it is impenetrable; or any other means you find to be effective. The idea is to make this space sacred to you for the duration of the spell, dedicated to your purposes; since no meditation is being done, safety from outside forces is less of an issue. Next, invoke the Goddess and/or God. An invocation can be a poem or any passage written by yourself or anybody else that you feel evokes the presence of the God/dess. Fill the pot with earth, knowing that you and it are connected to the greater Earth all around you, and place pot and seed in front of you, on the altar if you have one. Hold the seed in your hand, knowing that it represents the beginnings of life and the magical creed "as above, so below," mirroring the knowledge held in an ancient oak tree with its tiny coils of DNA. Bless the seed in any manner that springs to your heart, and concentrate on your goal for the next spin of the year. Put your intent into the seed and plant it, knowing that your progress towards the goal will grow along with your plant. Thank whoever you invoked, ground any energy you raised, and close the circle.

Before the ritual begins, the participants place any candles which they have brought around the room and light them. The participants also place any Celtic or personal items they have brought upon or around the altar which is in the center of the room. The participants then circle around the altar.

Priestess:

Mother Earth stirs from her long slumber. The fields and forests hear her whisper to awake. The creatures of her realms answer her summons. Everything waits in anticipation for spring. This is the festival of the maiden who gives to all life the breath of life. This is a time of waxing light and receding darkness. This is a season of purification – a renewing of life. At this time and in this place between the worlds, we come into the presence of the Lord and Lady that we may gain wise and truthful counsel. (D.J. Conway)Envision this room surrounded by a bright white sphere of light as I mark the circle.

The priestess circles the room deosil three times with a stick of incense.

Blessing and Welcoming of the Elements.
Reader
[Faces east]

Blessed be the precious and preserving air, the breath of life, our inspiration and delight.

[Faces south]

Blessed be the precious and preserving fire, the blood of life, our warming guest.

[Faces west]

Blessed be the precious and preserving water, the water of life, our cleansing guest.

[Faces north]

Blessed be the precious and preserving earth, the flesh of life, our sustainer and our wisdom. (Caitlin Matthews)

Invocation of the Season of Imbolc.
Reader:

Midwife of Mystery, open the door, Infant of the Infinite, come you in. Let there be welcome to the newborn truth, Let there be welcome to the Spring of the Year. In cold and darkness you are traveling, In warmth and brightness you will arrive, May the blessed time of Imbolc, Kindle the soul of all beings, Bringing birth to innocence and integrity, From the depths to the heights, From the heights to the depths, In the heart of every soul. (Caitlin Matthews)

Song of Imbolc.
Reader:

I am the unopened bud, and I the blossom, I am the lifeforce gathering to a crest, I am the still companion of the silence, I am the farflung seeker of the quest. I am the the daughter gathering in wisdom, I am the son whose questions never cease, I am the dawn-light searching out glad justice, I am the center where all souls find peace. (Caitlin Matthews)

Lisa Thiel’s "Candlemas Song" is played from tape while participants meditate upon Brigit’s three gifts –

  • inspiration
  • smithcraft (and all crafts)
  • childbirth and health.

Invocation of Brigit.
Reader:

"We call on Brigit, the Bright One, whose festival this is, who is said to have been born at the instant of sunrise, and whose sacred fire was tended thru the ages by holy women. We are met to celebrate the Festival of Brigit, midway between the Solstice and the Equinox, the halfway point from the coldest, darkest part of the year. Winter still rules, but the Wheel turns. Winter still rules, but it is waning. The days are visibly longer now, and under the blanket of snow and ice, deep within the womb of the Earth, comes the first stirring of the seeds. Hail, Brigit, we welcome thee and invoke thee." (Courtesy Grey Mare)

Poem of Brigit.
Priestess:

Brigit they name me, and three gifts of fire I bring: first, the flame of inspiration,  frenzy of poet and anguish of artist, and passion of lover for union with the beloved; second, the fierce fire of smith-craft, through whose testing all must pass; and third, the most precious of all, which eases the second’s pain, the undying warmth of healing, the last and greatest gift of the ever-returning Sun. (Traditional Wiccan)

Participant:

Brigit is the Goddess of creativity and inspiration. Each of us has chosen a creative endeavor for the Goddess to bless this season. Please pick out a candle in this room to concentrate on. Now let us join together in chant for our creative desires to manifest.

Candle Power Chant

Candle of power, candle of might, Create my desires here on this night.

Blood of the Ancients Chant

It’s the blood of the ancients That flows throughout our veins, And the forms change but the circle of life remains.

[Chant repeats for a couple of minutes as participants stare into the flames of the candles and imagine their creative endeavors being fulfilled.]

[After the chanting is over, participants who have brought modern or ancient poems (or short stories) with Celtic themes or have Celtic authors read their poems. Everyone who attends is welcome to bring poems to read.]

Reader:
[Faces north]

Precious earth, we bless thee and release thee.

[Faces west]

Precious water, we bless thee and release thee.

[Faces south]

Precious fire, we bless thee and release thee.

[Faces east]

Precious air, we bless thee and release thee.

[Faces the altar]

Goddess Brigit, we thank thee for your presence and your gifts.

[To the participants]

The circle is open, yet unbroken. May the peace of the Goddess go in our hearts, Merry meet and merry part and merry meet again. Blessed be!

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Light a Candle, Cast a Spell
Article written by Melanie Fire Salamander;
Background for this story came
from Sylvana SilverWitch,
publisher of
Widdershins;
published in
Widdershins – Imbolc, 1999 – Volume 4, Issue 7;

In Northern European societies, Imbolc or Candlemas traditionally fell at a time when, with the end of winter in sight, families used the animal fat saved over the cold season to make candles. I don’t butcher stock, and I’m not planning to render meat fat to make candles, but I like connecting with the past through candle-making. And though the days are longer now than at solstice, they’re still short enough that a few candles help.

To further your magical purposes, you can make a spell candle for Imbolc – a candle into which you imbue a particular magical purpose. Once you’ve made and charged your spell candle, you burn it over time to further your intention. I find spell candles particularly good for goals that require a period of continued energy to manifest, for example a new job, and for things I desire recurrently, for example peace and harmony for myself and the people around me. Also, Imbolc is traditionally a time of initiations, of divination and of all things sacred to the goddess Bride, including smithcraft, poetry and healing. To align with the season, consider making spell candles dedicated to these ends.

You can make two kinds of candle, dipped and molded. For spell candles, I’d recommend molded candles, so you can include herbs and other ingredients that wouldn’t mix evenly with dipping wax.

Things you need:

  • Cylindrical glass container or containers
  • Paraffin-based candle wax
  • Double boiler or other large pot in which to melt the wax (keep in mind when choosing a pan for this purpose, once used for wax, it will no longer be suitable for cooking food…)
  • Wick
  • Scissors to cut the wick
  • Popsicle sticks (tongue depressors), one per candle
  • Metal tab to anchor the bottom of each wick (a heavy paper clip will do)
  • Old candles or candle coloring for color, if desired
  • Small objects appropriate to your spell
  • Herbs appropriate to your spell
  • Scent appropriate to your spell.

For your molding container, the best thing is the used glass from a seven-day candle. You can find seven-day candles all over, including many small ethnic markets or check your local pagan store. You can also use glass tumblers, jelly jars and the like. The larger the container, the bigger the possible candle and the longer it will burn. Seven-day candle containers have the advantage of having a good candle shape, so that the flame easily melts the wax at the sides of the glass. To accomplish your purpose, ideally you’ll burn the entire candle, leaving no stub, which is easiest to do in a container shaped like a seven-day candle’s. Make sure also that the glass of your container is fairly thick.

If you do use a seven-day candle, you’ll need to clean out any remaining wax. To do so, heat the glass in a pot of water to melt the wax. Be sure to heat the glass with the water, rather than introducing cold glass into boiling water, which might break the glass. You’ll need a bottle brush, detergent and some concentration, but it is possible to clean these containers.

Candle wax can be found at candle-supply stores and craft stores. It comes in blocks of two pounds each; the smallest amount you can buy is more than enough for several candles. For wick, again you’ll need a candle-supply or craft store. Lead-based wick, which has a thin thread of metal covered with cotton, is easiest to work with, but burning does release lead into the air where it is burned. You can also use pure cotton wick. The Popsicle stick, a craft store or drugstore item, is used to anchor the wick at the top of the candle. If you do use a seven-day candle container, and the tin tab at the bottom hasn’t disappeared, save it. Such a tab anchors the wick to the bottom of the glass, making sure the wick lasts the length of the candle. If you haven’t saved the tab, you can use a heavy paperclip or buy the real thing at a candle-supply or craft store.

The remaining ingredients depend on the intention of your spell and should have associations appropriate to that intention. None of these ingredients is required – you can make a spell candle by simply making and charging it, or by charging an ordinary candle. However, as with any charm, the more energy you put into in its creation and enchantment, the stronger the spell. I give some ideas for ingredients following; for a full list of associations, check your favorite table of magical correspondences, or see The Spiral Dance, by Starhawk; Wicca: A Guide for the Solitary Practitioner, (this link is to the book, available on Google Books) by Scott Cunningham; or Aleister Crowley’s 777 (this, too, will take you to the book on Google Books).

The easiest way to color candles is to melt old candles with your wax. To get a strong color, use more colored wax. Don’t mix colors, or you’ll end up with a muddy brown. You can also purchase candle coloring at a candle-supply or craft store. For color symbolism, check tables of correspondences; as always, your personal associations and preferences are the strongest and most resonant. Some common associations follow:

  • Red: Lust, passion, health, animal vitality, courage, strength
  • Pink: Love, affection, friendship, kindness
  • Orange: Sexual energy, earth energy, adaptability, stimulation
  • Brown: Earth energy, animals
  • Yellow: Intellect, mental energy, concentration
  • Green: Finances, money, prosperity, fertility, growth
  • Blue: Calm, healing, patience, peace, clairvoyance
  • Purple: Spirituality, the fey, meditation, divination
  • Black: Waning moon, release, banishing, absorbing and destroying negativity, healing
  • White: Waxing or full moon, pro-tection, purification, peace, awareness; good for most workings

Probably the most common small object to add to a spell candle is a written expression of intention. Candle makers often add semi-precious stones; you can add a stone appropriate to your intention, for example sacred to a deity who rules that area of life, or personally connected to you, say a birthstone. Depending on your spell, other small objects might suit. If you’re doing a spell to invoke the peace of the ocean on a still day, you could include sand or seashells. A candle to draw love might include small cut-out hearts, one to draw money pieces of dollar bill. Note that any added objects should ideally be flammable, or if not flammable small enough not to prevent your candle from burning.

You can use herbs suitable for incense to further your spell. Use herbs you can safely burn indoors. Herbs may make a candle smoke and can combine with the wick to create a large flame, so use them sparingly. Also, herbs tend to clump at the top and bottom of the candle, often producing a stub at the end that’s hard to burn. However, herbs are easy burnable ingredients to add in line with your intention, and if you choose the right herbs they’ll smell good. For lists of herbs, try any incense-making book, such as Scott Cunningham’s The Complete Book of Incense, Oils and Brews (link to the book) or Wylundt’s Book of Incense (link to the book). To make sure your herbs smell sweet, burn a pinch first. Both the preceding books also discuss scents, which you can incorporate also. For a strongly scented candle, you’ll need to add perfume. It’s best to use candle scent, found at candle-supply and craft shops, or synthetic perfume oil. Essential oils are volatile and break down in the wax, leaving your candle with no scent at all.

The candle making process – As with any spell, start by considering what you want and what symbols represent your goal. Likewise, as always, don’t try to compel someone who hasn’t consented. Remember that what you do returns to you threefold. Start by collecting your ingredients and planning your candle-making for a day and hour appropriate to your intention. For spells of increase wait till the moon turns to waxing. Or phrase your spell to release something negative. If you need money, banish poverty. If you want love, banish loneliness. Give yourself a few hours to make your candle or candles, during a period when you’re unlikely to have your concentration broken. Just melting the wax alone, depending on the volume melted, can take from 15 minutes to an hour. You’ll be using the kitchen, so make sure you’ll have it to yourself or that any visitors will be attuned to your purpose.

First, melt the wax in the top of your double boiler. If you want all your candles to have the same color, add the crayons or old candles now. You can use a single pot if you’re willing to watch the wax closely – you don’t want it to burst into flames. Break the wax into small chunks beforehand, so it will melt faster. Heat the wax over medium heat, but don’t let it boil. If you want candles of different colors, you’ll need to melt the crayons or old candles separately, then add clear wax to about the right volume in the pot and mix before filling your containers. Add candle coloring according to package directions.

While the wax is melting, pad your working space well with newspaper, because you will almost certainly spill some wax. Make sure all your ingredients and tools are handy. If you have herbs in unmanageable sizes, for example whole rosemary stalks, break them down so the pieces are a size to burn without becoming small bonfires. Once the wax is fully melted, turn the heat low and let the wax cool till the wax on the sides of the pot starts to set, at approximately 120 degrees Fahrenheit. Cooling the wax a little helps prevent the creation of large air bubbles in your finished candle.

Now you’re ready to start forming candles. I usually cast a working circle at this point, calling my patron deities to witness, but without a lot of tools or formal setup. You can work as elaborately or simply as you like. However, I would recommend making the candle with focused intention, as well as charging it later. Take a moment, then, to focus your concept of your goal. You might create a running mantra to repeat through the rest of your candle-making, or consider an image or group of images to help you concentrate. Be sure to state your intention simply and firmly. If it seems appropriate, write your intention down.

First, if you want multiple candles with the same scent, or you’re only making one candle, scent the wax now. Next, cut a wick for each candle. The wick needs to be as long as your candle container, plus several inches. Thread the end of the wick through the metal tab or paperclip, or other object appropriate to your spell – for a money spell, you might anchor the wick with a folded bill. Then, drop the weighted wick-end to the bottom of the glass container. Making sure the weighted end sits flush on the bottom and the wick stays as straight as possible, wrap the other wick end around a Popsicle stick and set the Popsicle stick across the mouth of the glass. Make sure the wick-tail is in the center of the candle-to-be. The more centered your wick, the more evenly your candle will burn. If you’re using unleaded wicking, pour a little wax around the tab at the end, then let it harden firmly. Then gently stretch the wick taut, and rewrap the top around the Popsicle stick.

Next, add the nonwax ingredients to your candle. Drop your folded written intention, if any, and any other objects into the bottom of the candle glass. As each falls, imagine it adding strength to your spell. You can add herbs now as well, or you can add them to the top after pouring, if you want them to float down through the wax and be distributed through the candle. When your objects and initial herbs are in, pour the wax. Pour evenly and slowly, and try to make sure your wick stays in the candle’s center. If you want to add herbs after pouring, do so directly afterward. If you want to scent a candle singly, now’s the time.

The next part is the really hard part – set the candle out of the way, and leave it alone! It will take up to an hour to harden. You can continue to meditate on your purpose, set up an altar to formally charge your candle, or take down your circle for the time being. You might want to check your candle in this interim period, as the top’s center may form a depression, which you can top off with melted wax. To this end, keep some wax melted. When your candle’s solid, cut off the extra wick at the top, leaving about a half-inch.

Next, energize the finished candle with your intention. Cast your circle and call any deities or spirit helpers you like, if you haven’t yet, and restate your purpose. Then raise energy in your chosen manner. When the energy’s at its height, send it into your candle, then ground any excess into the earth, keeping what you need for yourself.

Finally, burn your candle. One of the great things about burning a candle in a glass container is that you can keep it going night and day in relative safety. Make sure, however, that the candle is in a place where no human or pet can knock it over, and where no combustible thing can fall across it. Also, at the end of the candle’s life, you might want to burn it while you can watch; it’s during the last inch or so that the glass will break, if it’s going to. Either way, just in case, burn the candle on a nonflammable surface, say an earthenware plate or a tile floor.

If you don’t want to burn your candle every day, burn it on days appropriate to your spell. For example, burn a love candle on Fridays, a day sacred to Aphrodite, Freya and other love goddesses. Again, tables of correspondences can help you figure appropriate days, or you can determine them astrologically. Or you can burn your candle when you feel particular need.

Ingredients for different intentions - If you can’t find or don’t like any of the following ingredients, by all means cut them, substitute or better yet create your own recipe from scratch! The stronger the associations for you and the more personal your candle’s creation, the more effective your candle will be.

  • For divination and psychic work: Purple coloring; a small image of an eye, for far-seeing; lemongrass, sandalwood, cloves, yarrow and a pinch of nutmeg; frankincense scent
  • For protection: No coloring; basil, Vervain, rosemary, St. John’s Wort and a pinch of black pepper; Vetiver or patchouli scent
  • For healing: Pale blue coloring, bay, sandalwood, cedar, carnation, lemon balm; eucalyptus scent
  • For peace and harmony: Pale blue or lavender coloring; lavender, meadowsweet and hops; lilac or any light floral scent
  • For inspiration in the arts: Yellow coloring; a small image of a light bulb; a piece of amber; bay, cinnamon, lavender, orange peel; scent of bergamot, or any citrus scent
  • To attract love: Pink coloring; small silk or candy hearts; rose petals; jasmine scent
  • To attract sex: Red coloring; sexual images; rose petals, ginger, damiana, ginseng, a vanilla bean; musk scent
  • To attract money: Green coloring; a folded bill or shiny dime; dill, lavender, sage, cedar, wood aloe; oak moss, Vetiver or patchouli scent, or some combination of these
  • To get a job: Green coloring; a topaz or turquoise; pictures of tools you use in your work; bay, lavender, cedar, red clover, nutmeg; orange scent, or any citrus scent

As you make and burn your candle, attune to the season as well as your intention. Now is the time to ask Bride for inspiration and to light a new flame, beckoning the longer days to come.

 

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Cinnamon and Honey
*Never give honey to infants under 1 year as it can make them deathly ill with botulism.*

Honey is the only food on the planet that will not spoil or rot. It will do what some call turning to sugar. In reality honey is always honey. However, when left in a cool dark place for a long time it will do what I rather call "crystallizing." When this happens I loosen the lid, boil some water, and sit the honey container in the hot water, turn off the heat and let it liquefy. It is then as good as it ever was. Never boil honey or put it in a microwave. To do so will kill the enzymes in the honey.

In olden times, man used honey for almost every illness of the body and mind. Honey was good for the stomach and intestinal disorders. It was used as a
gentle laxative. Honey was also used as a sedative. Modern research has found that honey increases blood calcium and has the same effect as a glass of milk
before bedtime. Honey is good for the skin. It’s antibacterial properties make honey a good natural remedy for open wounds, skin rashes, and burns. It was
the base for many home remedies such as cough syrup, diarrhea cures and even a cure for bedwetting:

It is found that a mixture of honey and Cinnamon cures most diseases. Honey is produced in most of the countries of the world. Scientists of today also accept honey as a ‘Ram Ban’ (very effective) medicine for all kinds of diseases. Honey can be used without any side effects for any kind of diseases. Today’s science says that even though honey is sweet, if taken in the right dosage as a medicine, it does not harm diabetic patients. Weekly World News, a magazine in Canada , in its issue dated 17 January,1995 has given the following list of diseases that can be cured by honey and cinnamon as researched by western scientists:

  • Heart Diseases: Make a paste of honey and cinnamon powder, apply on bread, instead of jelly and jam, and eat it regularly for breakfast. It reduces the cholesterol in the arteries and saves the patient from heart attack. Also, those who have already had an attack, if they do this process daily, they are kept miles away from the next attack. Regular use of the above process relieves loss of breath and strengthens the heart beat. In America and Canada , various nursing homes have treated patients successfully and have found that as you age, the arteries and veins lose their flexibility and get clogged; honey and cinnamon revitalize the arteries and veins.
  • Arthritis: Arthritis patients may take daily, morning and night, one cup of hot water with two spoons of honey and one small teaspoon of cinnamon powder. If taken regularly even chronic arthritis can be cured. In a recent research conducted at the Copenhagen University , it was found that when the doctors treated their patients with a mixture of one tablespoon Honey and half teaspoon Cinnamon powder before breakfast, they found that within a week, out of the 200 people so treated, 73 patients were practically totally relieved of pain, and within a month, most all the patients who could not walk or move around because of arthritis started walking without pain.
  • Bladder Infections: Add two tablespoons of cinnamon powder and one teaspoon of honey to a glass of lukewarm water and drink it. It destroys the germs in the bladder.
  • Cholesterol: Two tablespoons of honey and three teaspoons of Cinnamon Powder mixed in 16 ounces of tea water, given to a cholesterol patient, was found to reduce the level of cholesterol in the blood by 10 percent within two hours. As mentioned for arthritic patients, if taken three times a day, any
    chronic cholesterol is cured. According to information received in the said Journal, pure honey taken with food daily relieves complaints of cholesterol.
  • Colds: Those suffering from common or severe colds should take one tablespoon of lukewarm honey with 1/4 teaspoon cinnamon powder daily for three days. This process will cure most chronic cough, cold, and clear the sinuses.
  • Upset Stomach: Honey taken with cinnamon powder cures stomach ache and also clears stomach ulcers from the root.
  • Gas: According to the studies done in India and Japan , it is revealed that if
    Honey is taken with cinnamon powder the stomach is relieved of gas. I
  • Immune System: Daily use of honey and cinnamon powder strengthens the immune system and protects the body from bacteria and viral attacks. Scientists have found that honey has various vitamins and iron in large amounts. Constant use of Honey strengthens the white blood corpuscles to fight bacterial and viral diseases.
  • Indigestion: Cinnamon powder sprinkled on two tablespoons of honey taken before eating relieves acidity and helps one digest the heaviest of meals.
  • Influenza: A scientist in Spain has proved that honey contains a natural 
    ‘Ingredient’ which kills the influenza germs and saves the patient from flu.
  • Longevity: Tea made with honey and cinnamon powder, when taken regularly, arrests the ravages of old age. Take four spoons of honey, one spoon of cinnamon powder, and three cups of water and boil to make a tea-like beverage. Drink 1/4 cup, three to four times a day. It keeps the skin fresh and soft and arrests old age. Life spans also increase and even a 100 year old, starts performing the chores of a 20-year-old.
  • Pimples: Three tablespoons of honey and one teaspoon of cinnamon powder paste. Apply this paste on the pimples before sleeping and wash it next morning with warm water. If done daily for two weeks, it removes pimples from the root.
  • Skin Infections: Applying honey and cinnamon powder in equal parts on the affected parts cures eczema, ringworm and all types of skin infections.
  • Weight Loss: Daily, in the morning one half hour before breakfast on an empty stomach, and at night before sleeping, drink honey and cinnamon powder boiled in one cup of water. If taken regularly, it reduces the weight of even the most obese person. Also, drinking this mixture regularly does not allow the fat to accumulate in the body even though the person may eat a high calorie diet.
  • Cancer: Recent research in Japan and Australia has revealed that advanced cancer of the stomach and bones have been cured successfully. Patients suffering from these kinds of cancer should daily take one tablespoon of honey with one teaspoon of cinnamon powder for one month three times a day..
  • Fatigue: Recent studies have shown that the sugar content of honey is helpful rather than being detrimental to the strength of the body. Senior citizens, who take honey and cinnamon powder in equal parts, are more alert and flexible. Dr. Milton, who has done research, says that a half tablespoon of honey taken in a glass of water and sprinkled with cinnamon powder, taken daily after brushing and in the afternoon at about 3:00 P.M. when energy starts to drop, increases the vitality of the body within a week.
  • Bad Breath: People of South America , first thing in the morning, gargle with one teaspoon of honey and cinnamon powder mixed in hot water, so their breath stays fresh throughout the day.
  • Hearing Loss: Daily, morning and night. honey and cinnamon powder, taken in equal parts restores hearing. Remember when we were kids? We had toast with real butter and cinnamon sprinkled on it!

 

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions/recipes on this list. It is the reader’s personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Fair Use Notice: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.

Which Way Did I Go..?

Worthy of Mention…

 

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